Wednesday, March 23, 2016

Eric Jennings, Sherman Alexie, and Damaging Perceptions about Alcohol Use Amongst Native Peoples

Yesterday on Twitter, Annie Pho tweeted this image:




The words in the image she tweeted are a 2016 article by Eric Jennings, titled "The librarian stereotype: How librarians are damaging their image and profession." People on twitter were, appropriately, angry that Jennings used that excerpt in the way that he did. Here's the excerpt Jennings used (shown in the image):
When I was at the 2009 Association of College and Research Libraries conference, I saw Sherman Alexie speak, and one of the things that stuck with me is that there's always some truth to a stereotype. He was talking specifically about how the stereotype for many Native Americans is that they are alcoholics. And, in fact, most of his family members are alcoholics. He even went on record as saying that the whole race is filled with alcoholics and that pretending that alcoholism is a stereotype among Native Americans is a form of denial (Alexie, 2009).
I took a look at the source for that quote. It is a video. I watched it. Alexie did, in fact, say what Jennings says he did. 

Was it wise for Jennings to use that excerpt in his article about stereotypes of librarians? I think not. Here's why.

Most people know a librarian. Most people probably know a lot of librarians, and know that the stereotypes of librarians don't apply. 

Most people, however, do not know a Native person. So, there's no way for them--in the course of their everyday life--to know that most of us are not, in fact, alcoholics.


Let's think about that a minute.

Alexie said it is a stereotype that Native people are alcoholics. 

The truth? Alcoholism is a widespread disease. 

Alcoholism is a social disease. It does not exist in higher incidences amongst Native communities. Alexie tells us about his specific family. What he says is not true for my own family. We're not exceptional, either. I'm not saying "Not us" out of a holier-than-thou space.

A research study released earlier this year says it isn't true for most Native people in the US either. Holding that view, however, has costs to Native people. The news report about the article included this:
"Of course, debunking a stereotype doesn’t mean that alcohol problems don’t exist," Cunningham said. "All major U.S. racial and ethnic groups face problems due to alcohol abuse, and alcohol use within those groups can vary with geographic location, age and gender.
"But falsely stereotyping a group regarding alcohol can have its own unique consequences. For example, some employers might be reluctant to hire individuals from a group that has been stereotyped regarding alcohol. Patients from such a group, possibly wanting to avoid embarrassment, may be reluctant to discuss alcohol-related problems with their doctors."
And here's another paragraph:
"Negative stereotyping of groups of people who have less access to health care creates even more health disparities," Muramoto said. "Based on a false negative stereotype, some health care providers may inaccurately attribute a presenting health problem to alcohol use and fail to appropriately diagnose and treat the problem."
Several years ago, a dear elder in my tribal nation dealt with that very thing. He wasn't well. He had tests done. Doctors assumed he was alcoholic, and that alcohol abuse was the cause of what they saw in tests. He told them he didn't drink, but, they wouldn't probe further. Now, he's finally been diagnosed with a fatal disease. Just writing those words brings tears to my eyes. 

Words. As I said on Twitter, words matter. They shape what people think and what people do. Words shaped those doctors who didn't believe this elder. 

In a recent article in Booklist, Cynthia Leitich Smith wrote this:
I’ve had allied non-Indian librarians tell me, one way or another, that they’re committed to telling stories about “real Indians” and go on to clarify that they mean alcoholics living in reservation communities. As if, say, my tribal town and urban characters were somehow less “real.” 
I cringed reading her words because what she's encountering is a belief in that stereotype. They think it is real. I'm seeing it in books I've read in the last year. Writers seem to have an idea that, if they're writing a story about Native people or our communities, they better make sure to have an alcoholic in it. 

Writers who do that are damaging us, and they're damaging non-Native readers, too. They are taking a social illness and making it a NATIVE social illness. My guess is that they have read Alexie's The Absolutely True Diary of a Part Time Indian. That story has alcoholism in it. Because he's got it in his book, I think writers are thinking that they should make sure to include it in their stories, too.

Writers: Don't do that.

Editors: Don't let your writers do that.

Book reviewers and bloggers: Your reviews/posts influence purchasing decisions. Pay attention. See what I see, which is the overrepresentation of alcoholism as a part of Native life. 

Everyone: Read the study. See for yourself. 

See the news article: Study Debunks Notions about Native Americans, Alcohol
Read the study: Alcohol use among Native Americans compared to whites: Examining the veracity of the 'Native American elevated alcohol consumption' belief

And--read widely. Alexie is one writer. There are others. Don't let him and the stories he tells be the "single story" you know about Native peoples. You can start with Gansworth, Leitich Smith, Edwardson, Erdrich, Tingle, Van Camp, and Taylor

Sunday, March 20, 2016

Following up on Emily Henry's THE LOVE THAT SPLIT THE WORLD

Back in January, a reader wrote to ask me about Emily Henry's The Love that Split the World. I've now gotten a copy, read it, and am working on an in-depth review of it. Due out in 2016, it is being published by Razorbill (Penguin).

However! Last week I learned it was being picked up by Lionsgate. If all goes according to plan, it will be a movie. That troubled me deeply because of the errors I found in the book.

I started tweeting about it, and got some pretty fierce pushback from people who are friends of the writer.

If you're interested in the tweets and my response to the pushback, I created two Storify's about them (Storify is a way to capture a series of tweets in a single place.) I've also got them available as pdf's--let me know by email if you want a copy of the pdf.

Here's the first one:
What Emily Henry got wrong in THE LOVE THAT SPLIT THE WORLD

And here's the second one:
Derailing Native Critique of THE LOVE THAT SPLIT THE WORLD